Results for 'John A. Milne'

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  1.  56
    What price cheap food?Michael C. Appleby, Neil Cutler, John Gazzard, Peter Goddard, John A. Milne, Colin Morgan & Andrew Redfern - 2003 - Journal of Agricultural and Environmental Ethics 16 (4):395-408.
    This paper is the report of a meetingthat gathered many of the UK's most senioranimal scientists with representatives of thefarming industry, consumer groups, animalwelfare groups, and environmentalists. Therewas strong consensus that the current economicstructure of agriculture cannot adequatelyaddress major issues of concern to society:farm incomes, food security and safety, theneeds of developing countries, animal welfare,and the environment. This economic structure isbased primarily on competition betweenproducers and between retailers, driving foodprices down, combined with externalization ofmany costs. These issues must be addressed (...)
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  2.  14
    Nuclear theory degree zero, with two cheers for Derrida.John Kinsella & Drew Milne - 2017 - Angelaki 22 (3):1-16.
    The argument of ‘Nuclear Song’ is pursued at various extremities of the damage done to poetic imagination by what the poem never quite names as ‘the’ nuclear. ‘Nuclear Song’ opens with an epigraph asking how far human agency, even the resources of poetic song, are complicit with anthropogenic radioactivity. Is there a poetic grammar for representing nuclear plumes and umbrellas, the yellow cake and toxic clouds of nuclear trauma that radiate from Japan through the English language? Can poetry even be (...)
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  3.  60
    John Charvet, The Idea of an Ethical Community, Ithaca, Cornell University Press, 1995, pp. 221.A. J. M. Milne - 1997 - Utilitas 9 (1):155.
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  4.  62
    Human Rights and Human Diversity: An Essay in the Philosophy of Human Rights.Alan John Mitchell Milne - 1986 - State University of New York Press.
    He argues that an adequate idea of human rights must take such a diversity seriously, and unlike the UN Declaration, it must not presuppose Western institutions and values.
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  5.  30
    Four Views of Time in Ancient Philosophy. By John F. Callahan. (Harvard University Press. London: Geoffrey Cumberlege. Pp. ix + 209. Price 16s.). [REVIEW]E. A. Milne - 1949 - Philosophy 24 (91):349-.
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  6.  96
    Belief, Degrees of Belief, and Assertion.Peter Milne - 2012 - Dialectica 66 (3):331-349.
    Starting from John MacFarlane's recent survey of answers to the question ‘What is assertion?’, I defend an account of assertion that draws on elements of MacFarlane's and Robert Brandom's commitment accounts, Timothy Williamson's knowledge norm account, and my own previous work on the normative status of logic. I defend the knowledge norm from recent attacks. Indicative conditionals, however, pose a problem when read along the lines of Ernest Adams' account, an account supported by much work in the psychology of (...)
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  7.  29
    Pooh and the Philosophers: In Which It is Shown That All of Western Philosophy is Merely a Preamble to Winnie-the-Pooh.John Tyerman Williams - 1996 - Dutton Books. Edited by Ernest H. Shepard.
    In this splendidly preposterous volume, John Tyerman Williams sets out to prove beyond all reasonable doubt that the whole of Western philosophy - from the ancient Greeks to the existentialists of this century - may be found in the works of A. A. Milne. Williams shows how Pooh - referred to here as "the Great Bear" - explains and illuminates the most profound ideas of the great thinkers, from Aristotle and Plato to Sartre and Camus.
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  8. Not every truth could have a truthmaker.John Stigall - 2023 - Theoria 89 (1):7-13.
    Mark Jago argues for truthmaker maximalism in some recent papers based on a key premise: that every truth could have a truthmaker. Jago contends that many would pretheoretically accept this principle and that counterexamples to it would be difficult to find. In this note, I show how truthmaker non-maximalists can use a modified version of Peter Milne's argument against maximalism to provide a counterexample to this key premise.
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  9. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  10.  25
    A Humean Critique of David Hume's Theory of Knowledge.Jeremy Joyner White & John A. Gueguen - 1998 - Upa.
    A Humean Critique of David Hume's Theory of Knowledge provides the first full-length Aristotilian-Thomistic critique of Hume's most mature and familiar work. While giving Hume proper respect and appreciation for his achievement, Jeremy White engages in a thoughtful critique through an approach based in Hume's own method.
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  11.  6
    A Cross-Disciplinary Survey of Beliefs about Human Nature, Culture, and Science.Joseph Carroll, John A. Johnson, Catherine Salmon, Jens Kjeldgaard-Christiansen, Mathias Clasen & Emelie Jonsson - 2017 - Evolutionary Studies in Imaginative Culture 1 (1):1-32.
    How far has the Darwinian revolution come? To what extent have evolutionary ideas penetrated into the social sciences and humanities? Are the “science wars” over? Or do whole blocs of disciplines face off over an unbridgeable epistemic gap? To answer questions like these, contributors to top journals in 22 disciplines were surveyed on their beliefs about human nature, culture, and science. More than 600 respondents completed the survey. Scoring patterns divided into two main sets of disciplines. Genetic influences were emphasized (...)
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  12.  17
    Towards an action-at-a-distance concept of spacetime.Daniel H. Wesley & John A. Wheeler - 2003 - In A. Ashtekar (ed.), Revisiting the Foundations of Relativistic Physics. pp. 421--436.
  13.  19
    Mission Possible: Do School Mission Statements Work?James H. Davis, John A. Ruhe, Monle Lee & Ujvala Rajadhyaksha - 2007 - Journal of Business Ethics 70 (1):99-110.
    Does ethical content in organizational mission statements make a difference? Research regarding the effectiveness and results of mission statements is mixed. Krohe concluded that much of the good results do not come from the mission statements themselves but from the strategic re-education that happens in producing one. We attempted to discover whether universities that explicitly state their ethical orientation and vision in their mission statements had students with higher perceived character trait importance and activities that reinforce character than universities that (...)
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  14. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne - 1969
  15.  4
    From Peasants to Farmers: Peasant Differentiation, Labor Regimes, and Land-Rights Institutions in China’s Agrarian Transition.John A. Donaldson & Q. Forrest Zhang - 2010 - Politics and Society 38 (4):458-489.
    The development of factor markets has opened Chinese agriculture for the penetration of capitalism. This new round of rural transformation—China’s agrarian transition— raises the agrarian question in the Chinese context. This study investigates how capitalist forms and relations of production transform agricultural production and the peasantry class in rural China. The authors identify six forms of nonpeasant agricultural production, compare the labor regimes and direct producers’ socioeconomic statuses across these forms, and evaluate the role of China’s land-rights institution in shaping (...)
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  16.  15
    Theories of Human Development: A Comparative Approach.Michael Green & John A. Piel - 2010 - Psychology Press.
    This book is written primarily for psychology and education students whose programs include a course in child psychology, child development, or theories of development. The text may also be used to supplement courses on child development organized thematically or chronologically. Instructors of graduate courses in child development may wish to consider this text as a primary synthesis containing more source material and source citations than others of its kind. The primary aim of the book is to describe what developmental theories (...)
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  17.  4
    The Acquisition of Symbolic Skills.Don Rogers, John A. Sloboda & North Atlantic Treaty Organization - 1983 - Springer.
    This book is a selection of papers from a conference which took place at the University of Keele in July 1982. The conference was an extraordinarily enjoyable one, and we would like to take this opportunity of thanking all participants for helping to make it so. The conference was intended to allow scholars working on different aspects of symbolic behaviour to compare findings, to look for common ground, and to identify differences between the various areas. We hope that it was (...)
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  18.  1
    Recent Reconstructions of Political Philosophy.John A. Doody - 1984 - Philosophy Today 28 (3):215-228.
  19.  12
    St. Thomas and the World State.John A. Driscoll - 1951 - New Scholasticism 25 (2):220-224.
  20.  9
    Further Evidence on the Ancient, Patristic, and Byzantine Sources of Barlaam the Calabrian's Contra Latinos.John A. Demetracopoulos - 2004 - Byzantinische Zeitschrift 96 (1):83-122.
    A. Fyrigos, professor of Patristic and Byzantine Philosophy at the «Universitas Gregoriana» and specialist on Barlaam the Calabrian (ca. 1290–1348), has recently edited B.'s anti-Latin works —twenty one works in number—written on the occasion of the ecclesiastical-political negotiations he held in Constantinople with the legates Francesco da Camerino and Richard of England during 1334 and 1335, focused on the Filioque and intended to promote some sort of union between the Eastern and Western Church. This edition, which is prefaced by a (...)
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  21.  33
    Early Induction and Double Effect.John A. DiCamillo & Edward J. Furton - 2015 - The National Catholic Bioethics Quarterly 15 (2):251-261.
    A recent consensus statement claimed that double effect can justify induction of labor before viability when life-threatening pathological complications arise from the interaction of a normally functioning placenta with the diseased heart of the mother. The authors of this essay agree. They analyze two pieces published in response, using the framework of the first and fourth criteria of double effect; identify and attempt to clarify inaccuracies and other sources of ambiguity in the discussion; and acknowledge practical implications for other scenarios (...)
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  22.  8
    Commentary.John A. Davis - 1983 - Journal of Medical Ethics 9 (4):217.
    Judith Thomson argues that a fetus may have a right to life yet lack the right to use its mother's body to stay alive. According to Kenneth Einar Himma, Thomson's argument applies only to cases where the parties meet two conditions. First, they must “have a history of physical independence” and, second, they must be “autonomous moral agents, capable of incurring obligations.” Himma devises a case involving conjoined twins to show why the mother–fetus case does not meet these conditions.
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  23.  22
    VI: Byzantine Philosophy. Section 2: Thomas de Aquino Byzantinus.John A. Demetracopoulos & Charalambos Dendrinos - 2014 - Bulletin de Philosophie Medievale 56:13-22.
    This is a report of the progress and activities of the project Thomas de Aquino Byzantinus during the last two years, with an emphasis on the Thomism of Bessarion and Scholarios and the transmission of some of Averroes’ doctrines in late Byzantium via the translation of some of Aquinas’ writings into Greek.
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  24. Language and mlndstyle ln anglophone popular.Romantlc Flctlon Under Apartheld & John A. Stotesbury - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:18.
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  25. Papers Presented at the Regional Conference for Central English-Speaking Canada.J. M. S. Careless, Claude Thomas Bissell, John A. Irving & Humanities Research Council of Canada - 1950 - S.N.
     
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  26.  38
    Double dissociation, modularity, and distributed organization.John A. Bullinaria & Nick Chater - 1996 - Behavioral and Brain Sciences 19 (4):632-632.
    Müller argues that double dissociations do not imply underlying modularity of the cognitive system, citing neural networks as examples of fully distributed systems that can give rise to double dissociations. We challenge this claim, noting that suchdouble dissociations typically do not “scale-up,” and that even some singledissociations can be difficult to account for in a distributed system.
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  27.  29
    Sex steroid receptors in skeletal differentiation and epithelial neoplasia: is tissue‐specific intervention possible?John A. Copland, Melinda Sheffield-Moore, Nina Koldzic-Zivanovic, Sean Gentry, George Lamprou, Fotini Tzortzatou-Stathopoulou, Vassilis Zoumpourlis, Randall J. Urban & Spiros A. Vlahopoulos - 2009 - Bioessays 31 (6):629-641.
    Sex steroids, through their receptors, have potent effects on the signal pathways involved in osteogenic or myogenic differentiation. However, a considerable segment of those signal pathways has a prominent role in epithelial neoplastic transformation. The capability to intervene locally has focused on specific ligands for the receptors. Nevertheless, many signals are mapped to interactions of steroid receptor motifs with heterologous regulatory proteins. Some of those proteins interact with the glucocorticoid receptor and other factors essential to cell fate. Interactions of steroid (...)
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  28.  10
    Ernest Gellner: an intellectual biography.John A. Hall - 2011 - New York: Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of reason (...)
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  29.  15
    Aristotle the Philosopher. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:414-416.
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  30.  5
    Aristotle the Philosopher. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:414-416.
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  31.  23
    Objections to Nuclear Defence. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:528-531.
  32.  7
    Objections to Nuclear Defence. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:528-531.
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  33.  58
    Neuromythology: Brains and stories.John A. Teske - 2006 - Zygon 41 (1):169-196.
    . I sketch a synthetic integration of several levels of explanation in addressing how myths, narratives, and stories engage human beings, produce their sense of identity and self‐understanding, and shape their intellectual, emotional, and embodied lives. Ultimately it is our engagement with the metanarratives of religious imagination by which we address a set of existentially necessary but ontologically unanswerable metaphysical questions that form the basis of religious belief. I show how a multileveled understanding of evolutionary biology, history, neuroscience, psychology, narrative, (...)
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  34. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  35. Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes. Frontiers of Social Psychology.John A. Bargh (ed.) - 2007 - Psychology Press.
  36.  16
    Marx and Lenin: Class, party and democracy.John A. Debrizzi - 1982 - Studies in Soviet Thought 24 (2):95-116.
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  37.  5
    Confucianism, Capitalism, and Shibusawa Eiichi's The Analects and the Abacus.John A. Tucker - 2017 - In Paul Rakita Goldin (ed.), A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 305–329.
    Shibusawa Eiichi, widely known as the father of Japanese capitalism, was also one of the more outspoken advocates of Confucius’ learning in modern Japan. This paper examines Shibusawa's The Analects and the Abacus in relation to Max Weber's assessment of Confucian cultures and their inability to develop, early on, capitalism. Without making grand claims about Confucianism and capitalism, the paper suggests that Weber's life and thought constitute considerable counterevidence vis‐à‐vis Weber's thesis. The paper also examines Shibusawa's thoughts about China in (...)
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  38.  21
    An ethical definition of community.John A. Clark - 1937 - International Journal of Ethics 47 (2):143-162.
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  39.  15
    An Ethical Definition of Community.John A. Clark - 1936 - International Journal of Ethics 47 (2):143.
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  40.  17
    An Ethical Definition of Community.John A. Clark - 1937 - International Journal of Ethics 47 (2):143-162.
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  41.  13
    Impressions of enforced disintegration and bursting in the visual perception of collision events.Peter A. White & Alan Milne - 1999 - Journal of Experimental Psychology: General 128 (4):499.
  42.  50
    Methodological and conceptual challenges in rare and severe event forecast verification.Philip A. Ebert & Peter Milne - 2022 - Natural Hazards and Earth System Science 22 (2):539-557.
    There are distinctive methodological and conceptual challenges in rare and severe event (RSE) forecast verification, that is, in the assessment of the quality of forecasts of rare but severe natural hazards such as avalanches, landslides or tornadoes. While some of these challenges have been discussed since the inception of the discipline in the 1880s, there is no consensus about how to assess RSE forecasts. This article offers a comprehensive and critical overview of the many different measures used to capture the (...)
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  43. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  44. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  45.  26
    Multimodal film analysis: how films mean.John A. Bateman - 2012 - New York: Routledge. Edited by Karl-Heinrich Schmidt.
    Analysing film. Distinguishing the filmic contribution to meaning -- Examples of filmic "textual organisation" -- Redrawing boundaries -- Organisation of the book -- Semiotics and documents. Semiotics and its relations to film -- The nature of discourse semantics -- The film as cinematographic document -- A combined view: filmic documents for filmic discourse -- Constructing the semiotic mode of film. Semiotic multimodality -- The internal organisation of semiotic strata -- Composing and combining semiotic modes -- Materiality and "epistemological commitment" -- (...)
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  46.  11
    Support for a memory – not spatial – deficit after hippocampal system damage.John A. Walker - 1979 - Behavioral and Brain Sciences 2 (3):348-349.
  47.  52
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  48. The four horsemen of automaticity: Awareness, intention, efficiency, and control in social cognition.John A. Bargh - 1994 - In R. Wyer & T. Srull (eds.), Handbook of Social Cognition. Lawrence Erlbaum.
  49.  21
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  50.  6
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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